So they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: "Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou done!" 71 He said: said I not that thou wouldst not be able to have with me patience? 72 Moses said: "Rebuke me not for forgetting, nor grieve me by raising difficulties in my case." 73 The two went on till they came to a boy, whom he killed. Moses exclaimed: "You have killed an innocent soul who had taken no life. You have done a most abominable thing!" 74 ۞ He said: said I not unto thee that thou wouldst by no means be able to have with me patience? 75 Moses said, "If I ask you such questions again, abandon me; you will have enough reason to do so." 76 They continued on their journey again until they reached a town. They asked the people there for food, but no one accepted them as their guests. They found there a wall of a house which was on the verge of tumbling to the ground. The companion of Moses repaired that wall. Moses said, "You should have received some money for your labor." 77 He said: this shall be the parting between me and thee; now I shall declare unto thee the interpretation of that wherewith thou wast not able to have patience. 78 As for the boat, it belonged to poor men working in the sea, so I intended to damage it, for there was before them a prince taking every boat by force. 79 As for the boy, his parents are believers, and we were afraid lest he should impose on them with his insolence and disbelief. 80 So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy. 81 “And in respect of the wall – it belonged to two orphan boys of the city, and beneath it was their treasure, and their father was a virtuous man; therefore your Lord willed that they should reach their maturity and remove their treasure; by the mercy of your Lord; and I have not done this at my own command; this is the interpretation of the matters you could not patiently bear.” (* Hazrat Khidr was given the knowledge of the hidden – as in all three explanations he gave). 82