۞
1/2 Hizb 23
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It was revealed to Noah that no more of your people, other than those who already believe, will ever come to believe. So do not grieve over their deeds, 36 And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned." 37 And he was making the ark; and whenever the chiefs of his people passed by him, they scoffed at him. He said: if ye scoff at us, verily we also scoff at you even as ye scoff at us. 38 "And you will know who it is on whom will come a torment that will cover him with disgrace and on whom will fall a lasting torment." 39 (So it was) till then there came Our Command and the oven gushed forth (water like fountains from the earth). We said: "Embark therein, of each kind two (male and female), and your family, except him against whom the Word has already gone forth, and those who believe. And none believed with him, except a few." 40 ۞ And he said: Embark in it, in the name of Allah be its sailing and its anchoring; most surely my Lord is Forgiving, Merciful. 41 And it sailed with them amid waves like mountains, and Noah cried unto his son - and he was standing aloof - O my son! Come ride with us, and be not with the disbelievers. 42 "I shall go up a mountain," he said, "which will keep me from the water." "There is no getting away," said Noah, "from the decree of God today, except for those on whom be His mercy." And a wave came between them, and he was among those who were drowned. 43 And it was said: 'Earth, swallow up your waters. Heaven, cease' The water subsided and the matter was accomplished. And the Ark came to rest upon (the mountain of) Al Judi, and it was said: 'Be gone, evildoing nation' 44 And Noah called out to his Lord, saying: 'My Lord! My son is of my family. Surely Your promise is true, and You are the greatest of those who judge. 45 "O Noah", He answered, "truly he is not of your family. He is surely the outcome of an unrighteous act. So ask Me not of what you do not know. I warn you not to be one of the ignorant." 46 He submitted, “My Lord! I seek your refuge from asking you the thing of which I do not have knowledge; and if You do not forgive me and do not have mercy on me, I would then be a loser.” 47 God said, "Noah, go ashore in peace; Our blessings upon you and upon the people who are with you and upon some of the descendants of those who are with you. [As for the unrighteous] We shall grant provision for a time, then a grievous punishment from Us shall afflict them." 48 THESE ACCOUNTS of something that was beyond the reach of thy perception We [now] reveal unto thee, [O Muhammad: for] neither thou nor thy people knew them [fully] ere this. Be, then, [like Noah,] patient in adversity - for, behold, the future belongs to the God-conscious! 49
۞
1/2 Hizb 23
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.