۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, Most Gracious, Most Merciful
HA MIM. 1 By the Clear Book. 2 We revealed it on a Blessed Night, for We were intent on warning; 3 on that night every wise decree is specified 4 by Our command. Verily, We were set to send a Messenger 5 A Mercy from your Lord, He is the Hearer, the Knower. 6 Lord of the heavens and the earth and whatsoever is in-between the twain, if only ye would be convinced. 7 There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers. 8 Aye! they're in doubt sporting. 9 Then wait you for the Day when the sky will bring forth a visible smoke. 10 enveloping all mankind, [and causing the sinners to exclaim:] "Grievous is this suffering! 11 Then they will say, "Lord, relieve us from this torment, for truly we are now believers in You." 12 How should they have the Reminder, seeing a clear Messenger already came to them, 13 Yet they turned their backs on him and said: One taught (by others), a madman. 14 We are removing the punishment a little, but you revert. 15 The Day We will strike with the greatest assault, indeed, We will take retribution. 16 ۞ AND, INDEED, [long] before their time did We try Pharaoh's people [in the same way]: for there came unto them a noble apostle, [who said:] 17 (and said): “Deliver to me Allah's servants. I am a trustworthy Messenger to you, 18 And saying, “And do not rebel against Allah; I have brought a clear proof to you.” 19 I have taken refuge with my Lord and your Lord lest you should attack me with stones. 20 “And if you do not believe in me, then have no relation with me.” 21 Then he called upon his Lord: These are a guilty people. 22 [Allah said], "Then set out with My servants by night. Indeed, you are to be pursued. 23 "And leave the sea as it is (quiet and divided). Verily, They are a host to be drowned." 24 [And so they perished: and] how many gardens did they leave behind, and water-runnels, 25 And crops and noble sites 26 And the comfort they enjoyed. 27 Thus it was. And [then] We made another people heirs [to what they had left,] 28 And neither heaven nor earth shed a tear over them: nor were they given a respite (again). 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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