۞
Hizb 45
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Recite to them, as a case in point, the story of the people of the town when the Messengers came to them. 13 When We sent them two messengers, they rejected them both, so We strengthened them with a third. They said, "Truly, we have been sent to you [by God] as messengers." 14 They said: ye are but human beings like ourselves; the Compassionate hath not sent down aught; ye are only lying. 15 They said, "Our Lord knows that we are messengers to you, 16 Our duty is to convey the message clearly." 17 The people of the town said: “We believe you are an evil omen for us. If you do not desist, we will stone you or you will receive a grievous chastisement from us.” 18 They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah). 19 Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers: 20 "Obey those who ask no wages of you (for themselves), and who are rightly guided. 21 And why should I not serve Him who originated me, and unto whom you shall be returned? 22 Should I take other gods apart from Him, who would neither be able to intercede for me nor save me if Ar-Rahman brings me harm? 23 Verily then I should be in error manifest. 24 Surely I believe in your Lord, therefore hear me. 25 (But they stoned him to death.) It was said to him: "Enter Paradise;" and he said: "If only my people knew 26 how my Sustainer has forgiven me [the sins of my past,] and has placed me among the honoured ones!" 27 ۞ And after him, We did not send down any army from heaven against his people, nor did We intend to send down an army. 28 It was just one scream, and with it they were extinguished. 29 Alas for men! No apostle ever came to them but they made fun of him. 30 Have they not seen how many generations We destroyed before them, which will not return to them? 31 They shall every one of them be arraigned before Us. 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.