۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Beneficent, the Merciful
۞ Nun. CONSIDER the pen, and all that they write [therewith]! 1 You are not insane, by the munificence of your Lord. 2 And verily thine shall be a hire unending. 3 You have attained a high moral standard. 4 So you will see and they will see 5 which of you was bereft of reason. 6 Surely your Lord knows well those who have strayed from His Way just as He knows well those who are on the Right Way. 7 Therefore, do not obey those who belie, 8 Their desire is that thou shouldst be pliant: so would they be pliant. 9 Heed not the type of despicable men,- ready with oaths, 10 Or backbiter, calumniator, slanderer, 11 One who excessively forbids the good, transgressor, sinner. 12 Cruel, after all that base-born (of illegitimate birth), 13 It is because he is possessed of wealth and children 14 and whenever Our verses are rehearsed to him, he says: “These are fairy- tales of times gone by.” 15 Soon shall We brand (the beast) on the snout! 16 Verily, We have tried them as We tried the people of the garden, when they swore to pluck the fruits of the (garden) in the morning, 17 Without making exception. 18 Wherefore an encircling visitation visited it even as they slept on. 19 and the garden was turned into a barren desert. 20 Then they cried out unto each other in the morning. 21 Saying: go out betimes to your tilth if ye would reap. 22 So they departed, whispering together, 23 Saying: No poor man shall enter it today upon you. 24 They went forth early, believing that they had the power (to gather the fruit). 25 But when they saw it, they said, 'Surely we are gone astray; 26 Aye! it is we who are deprived! 27 The best among them said, “Did I not tell you, ‘Why do you not proclaim His purity?’” 28 They cried out: “Glory be to our Lord! Certainly we were sinners.” 29 Some of them started to blame others. 30 Saying: "Alas the woe, we were iniquitous. 31 Maybe our Lord will give us a better orchard in its place; to our Lord do we penitently turn.” 32 Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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