۞
1/2 Hizb 46
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AND CALL to mind Our servant Job, [how it was] when he cried out to his Sustainer, "Behold, Satan has afflicted me with [utter] weariness and suffering!" 41 [and thereupon was told:] "Strike [the ground] with thy foot: here is cool water to wash with and to drink!" 42 And We bestowed his household to him and one more similar to it as a mercy from Us, and as a remembrance for the people of intellect. 43 and, 'Take in thy hand a bundle of rushes, and strike therewith, and do not fail in thy oath.' Surely We found him a steadfast man. How excellent a servant he was! He was a penitent. 44 And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision. 45 Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter). 46 and in Our sight they are of the chosen, the excellent. 47 And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen. 48 This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return,- 49 Gardens of Eden, whereof the gates are opened for them, 50 in which they will recline, and call for abundant fruit and drink therein. 51 ۞ And with them will be virgins of refraining looks and of equal age. 52 All this is what you are promised for the Day of Judgement. 53 Most surely this is Our sustenance; it shall never come to an end; 54 Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- 55 Hell, which they will [enter to] burn, and wretched is the resting place. 56 This is for the criminals so that they may taste it boiling hot water and pus. 57 and other sufferings of the kind. 58 Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire! 59 But they will say: 'No, it is you that has no welcome. It was you who brought it upon us, an evil place' 60 They will say: 'Our Lord, give those who brought this upon us double the punishment of the Fire' 61 And they will say: 'Why do we not see the men that we counted as being among the wicked in here? 62 “Did we mock at them or did our eyes turn away from them?” 63 Verily all this is true. This is how the inmates of the Fire will dispute among themselves. 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.