۞
1/2 Hizb 24
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۞ Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring. 7 When they said: "Truly, Yusuf (Joseph) and his brother (Benjamin) are loved more by our father than we, but we are 'Usbah (a strong group). Really, our father is in a plain error. 8 Slay Yusuf or cast him forth to some land; your father's countenance will be free for you, and ye shall be thereafter a people favoured. 9 One of them said, "Do not kill Joseph, but if you must do something, cast him into the bottom of a well; some of the travellers will pick him up." 10 They said: O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him? 11 Send him with us tomorrow that he may enjoy himself and play. And lo! we shall take good care of him. 12 He said: Surely it grieves me that you should take him off, and I fear lest the wolf devour him while you are heedless of him. 13 They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers." 14 So when they took him away, and resolved to place him in the bottom of the well, We revealed unto him: surely thou wilt declare unto them this their affair, while they shall perceive not. 15 And at nightfall they came to their father, weeping. 16 and said: "Father! We went racing with one another and left Joseph behind with our things, and then a wolf came and ate him up. We know that you will not believe us howsoever truthful we might be." 17 They presented him with a shirt stained with false blood. Jacob said, "Your souls have tempted you in this matter. Let us be patient and beg assistance from God if what you say is true." 18 And there came a caravan of travellers and they sent their water-drawer to draw water from the well. He let down his bucket into the well and he exclaimed, "Oh, what a lucky find, here is a boy!" They hid him like a piece of merchandise, but God knew well what they did. 19 Later they sold him for a paltry sum, a few pieces of silver [dirhams]: So little did they value him. 20
۞
1/2 Hizb 24
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
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يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.