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Say: "O Lord, if I am made to see what has been promised them, 93 O my Lord, do not put me among the harmdoing people' 94 And verily We are Able to show thee that which We have promised them. 95 Repel evil with what is best, We are well aware of the things they say, 96 And say thou: my Lord! I seek refuge with Thee against the whisperings of the satans. 97 And I seek refuge with Thee, my Lord! lest they may be present with me. 98 (In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),- 99 haply I shall do righteousness in that I forsook.' Nay, it is but a word he speaks; and there; behind them, is a barrier until the day that they shall be raised up. 100 Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! 101 Only those whose scales are heavier in the balance will find happiness. 102 And as for him whose good deeds are light, these are they who shall have lost their souls, abiding in hell 103 the Fire smiting their faces the while they glower there. 104 [It will be said]. "Were not My verses recited to you and you used to deny them?" 105 They shall say: O our Lord! our adversity overcame us and we were an erring people: 106 Lord, take us out of this and if we sin again, we shall certainly be unjust". 107 He (Allah) will say: "Remain you in it with ignominy! And speak you not to Me!" 108 "A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!" 109 But you took them for a laughingstock, so much so that they made you forget My Remembrance while you used to laugh at them! 110 Verily! I have rewarded them this Day for their patience, they are indeed the ones that are successful. 111 [And] He will ask [the doomed]: "What number of years have you spent on earth?" 112 They will reply: 'A day, or part of a day; ask those who have kept count' 113 He will say: "You stayed only for a while, if you only knew that. 114 Did you think that We had created you for a playful purpose and that you were not to return to Us?" 115 Therefore exalted be Allah, the King, the Reality: there is no god but He, the Lord of the Throne of Honour! 116 He who crieth unto any other god along with Allah hath no proof thereof. His reckoning is only with his Lord. Lo! disbelievers will not be successful. 117 So say: "O my Lord! grant Thou forgiveness and mercy for Thou art the Best of those who show mercy!" 118
God Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.