Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
And when your Lord called out to Musa, saying: Go to the unjust people, 10 the nation of Pharaoh. Will they not fear Me' 11 He replied, "Lord, I am afraid that they will call me a liar. 12 My breast is constricted and my tongue is not fluent, so endow Messengership on Aaron. 13 And they have a charge (of murder) against me. So I fear that they will kill me." 14 Said He, 'No indeed; but go, both of you, with Our signs, and We assuredly shall be with you, listening. 15 So go ye twain unto Fir'awn and say: verily we are the apostles of the Lord of the Worlds, 16 Send forth with us the Children of Israel' 17 Fir'awn said: brought we not thee up amongst us as a child? And thou tarriedst amongst us for many years of thy life? 18 Yet you were ungrateful and have done the deed you did' 19 Moses replied, "I did that when I was one of the misguided, 20 Then I fled for fear of you. Then my Lord bestowed wisdom and authority on me and made me one of the Messengers. 21 And this is the favour with which you taunt me -- that you have enslaved the Children of Israel?" 22 Said Firaun, “And what is the Lord Of The Creation? 23 He said: The Lord of the heavens and the earth and what is between them, if you would be sure. 24 (Pharaoh) said unto those around him: Hear ye not? 25 He said, 'Your Lord and the Lord of your fathers, the ancients.' 26 (Pharaoh) said: "Truly your messenger who has been sent to you is a veritable madman!" 27 He said: Lord of the east and the west and whatsoever is in-between, if ye understand. 28 (The Pharaoh) said: "If you took another god apart from me I will have you incarcerated." 29 [Moses] said, "Even if I brought you proof manifest?" 30 Pharaoh said: "Then bring it if you are truthful at all." 31 So (Moses) threw his rod, and behold, it was a serpent, plain (for all to see)! 32 And he drew forth his hand, thereupon it shone bright before the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.