۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And verily Yunus was of the sent ones. 139 When he ran away to a ship completely laden, 140 And then drew lots and was of those rejected; 141 Then the big Fish did swallow him, and he had done acts worthy of blame. 142 But had it not been that he was of those who glorify (Us), 143 He would have indeed remained inside its belly (the fish) till the Day of Resurrection. 144 ۞ But We cast him forth on the naked shore in a state of sickness, 145 and caused a gourd tree to grow over him, 146 Then We sent him to a hundred thousand or more, 147 They believed in him so We granted them enjoyment for an appointed time. 148 Now ask thou them: are there for thy Lord daughters and for them sons? 149 Or did We create the angels females while they were witnesses? 150 Is it not a lie invented by them when they say: 151 'Allah has begotten' They are truly liars. 152 Has He (then) chosen daughters rather than sons? 153 What is the matter with you? How do you decide? 154 Will ye not then receive admonition? 155 Or have you received some clear authority? 156 Bring your Book, if you are truthful. 157 They have said that there is a relationship between Him and the jinn. The jinn certainly know that they will all be brought to suffer torment. 158 Hallowed be Allah from that which they ascribe to Him. 159 Except His chosen creatures who do not. 160 So, verily you (pagans) and those whom you worship (idols). 161 you shall tempt none against Him 162 except those who are doomed to enter hell. 163 None of us is there, but has a known station; 164 "And we are verily ranged in ranks (for service); 165 and we glorify God". 166 And indeed the disbelievers used to say, – 167 "Had we received guidance from the people living before us, 168 we would have been sincere worshipers of Allah' 169 But they disbelieved in it, so they are going to know. 170 And Our word has already preceded for Our servants, the messengers, 171 that they shall receive Our help 172 And surely, only Our army will be victorious. 173 Therefore turn away from them for some time. 174 and watch them. They, too, will watch. 175 Would they hasten on Our doom? 176 So when it does descend in their courtyards – so what an evil morning it will be for those who were warned! 177 And leave them for a time. 178 And watch, for they will (soon) see. 179 Purity is to your Lord, the Lord of Honour, from all what they say. 180 So peace be on the messengers, 181 And all praise unto Allah the Lord of the worlds. 182
True are the words of Allah the Almighty.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.