Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
O My slaves! For you there is no fear this day, nor is it ye who grieve; 68 [O you] who have attained to faith in Our messages and have surrendered your own selves unto Us! 69 Enter the Garden, ye and your spouses, joyfully. 70 Dishes and goblets of gold will be passed around them with all that their souls desire and their eyes delight in. "There you will remain forever: 71 for such will be the paradise which you shall have inherited by virtue of your past deeds: 72 You shall have therein abundant fruit to eat' 73 The sinners will certainly dwell for ever in the torment of Hell. 74 It will not be allowed to subside for them, and they, therein, are in despair. 75 We never wronged them, but they themselves did the wrong. 76 The angelic guard will say, "You will have to stay. 77 We have certainly brought the truth to you: but most of you have an aversion for the truth. 78 Why - can they [who deny the truth ever] determine what [the truth] should be? 79 Do they imagine We do not hear their secret talk and their private counsels? On the contrary, Our messengers [angels] are at their sides, recording everything. 80 Say (O Muhammad SAW): "If the Most Beneficent (Allah) had a son (or children as you pretend), then I am the first of Allah's worshippers [who deny and refute this claim of yours (and the first to believe in Allah Alone and testify that He has no children)]." [Tafsir At-Tabari]. 81 Exaltations be to the Lord of the heavens and the earth, the Lord of the Throne, above that which they describe' 82 So leave them (alone) to speak nonsense and play until they meet the Day of theirs, which they have been promised. 83 It is He who is God in heaven, and God on earth: He is the Wise One, the All Knowing; 84 And blessed is He to whom belongs the dominion of the heavens and the earth and whatever is between them and with whom is knowledge of the Hour and to whom you will be returned. 85 Those they call upon, apart from Him, have no power of intercession, save such as have testified to the truth, and that knowingly. 86 If thou askest them, 'Who created you?' they will say, 'God.' How then are they perverted? 87 And he saith: O my Lord! Lo! these are a folk who believe not. 88 Therefore excuse them and proclaim, “Peace”; for they will soon come to know. 89
God Almighty has spoken the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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