Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 And it is forbidden for any township which We have destroyed, that they may return. (Once the disbelievers face death, their return to earth is impossible.) 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 when the true promise of God draws near, those who denied the truth will stare in amazement, crying, "Woe to us! We have been so heedless of this. Indeed, we were wrongdoers." 97 'Surely you, and that you were serving apart from God, are fuel for Gehenna; you shall go down to it.' 98 If those [false objects of your worship] had truly been divine, they would not have been destined for it: but [as it is, you] all shall abide therein!" 99 They will groan in pain therein, but no one will listen to them. 100 But as for those unto whom already the reward most fair has gone forth from Us, 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 And (remember) the Day when We shall roll up the heavens like a scroll rolled up for books, as We began the first creation, We shall repeat it, (it is) a promise binding upon Us. Truly, We shall do it. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Lo! there is a plain statement for folk who are devout. 106 We have sent you as a benevolence to the creatures of the world. 107 Proclaim, “It is divinely revealed to me that your God is the only One God – Allah; do you therefore become Muslims?” 108 If they turn back, say: 'I have warned you all alike, though I cannot tell whether what you are promised is imminent or distant. 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112