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Tell them, (O Prophet): “I am nothing but a warner. There is no deity but Allah, the One, the Supreme, 65 The Lord of the heavens and the earth and what is between them, the Mighty, the most Forgiving. 66 Say: 'This is a mighty message 67 (And) you are turning aside from it: 68 I had no knowledge of the Highest Chiefs when they disputed; 69 Only this has been revealed to me that I am a distinct warner. 70 When your Lord said to the angels: “Verily I am creating a human being from clay. 71 and when I have formed him fully and breathed My spirit into him, prostrate yourselves before him." 72 Thereupon the angels prostrated themselves, all of them together, 73 except iblis (satan, the father of the jinn), he became too proud, for he was one of the unbelievers. 74 Said (God): "O Iblis, what hindered you from adoring what I created by My own authority? Are you too proud, or too high and mighty?" 75 He (satan) replied: 'I am better than he. You created me from fire, and You created him from clay' 76 Said He: "Go forth, then, from this [angelic state] - for, behold, thou art henceforth accursed, 77 Upon you will be My damnation till the Day of Doom." 78 He said: my Lord! respite me till the Day whereon they are raised up. 79 [Allah] said, "So indeed, you are of those reprieved 80 till the Day whose Hour I know.” 81 He said, "By Your Glory, I shall seduce all of them (children of Adam). 82 Except Thy servants from among them, the purified ones. 83 [And God] said: "This, then, is the truth! And this truth do I state: 84 that I shall certainly fill hell with you and your followers all together". 85 Say (O dear Prophet Mohammed peace and blessings be upon him) “I do not ask any fee from you for the Qur’an, and I am not a fabricator.” 86 this is simply an admonition to mankind, 87 "And you shall certainly know the truth of it after a while. 88
Allah the Almighty always says the truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.