And recall what time We said to the angels: prostrate yourselves before Adam. They fell prostrate, but Iblis did not; he refused. 116 We therefore said, “O Adam, he is your and your wife’s enemy, so may he not get you both out from heaven, so you then fall into hardship.” 117 Indeed, it is [promised] for you not to be hungry therein or be unclothed. 118 And that thou thirstest not therein nor art exposed to the sun's heat. 119 But satan whispered to him saying: 'Adam, shall I direct you the Tree of Eternity and a kingdom which never decays' 120 So the two of them ate of it, and their shameful parts revealed to them, and they took to stitching upon themselves leaves of the Garden. And Adam disobeyed his Lord, and so he erred. 121 Thereafter his Lord exalted him, accepted his repentance, and bestowed guidance upon him, 122 Said He, 'Get you down, both of you together, out of it, each of you an enemy to each; but if there comes to you from Me guidance, then whosoever follows My guidance shall not go astray, neither shall he be unprosperous; 123 But whosoever turns away from this Admonition from Me shall have a straitened life; We shall raise him blind on the Day of Resurrection," 124 [And so, on Resurrection Day, the sinner] will ask: "O my Sustainer! Why hast Thou raised me up blind, whereas [on earth] I was endowed with sight?" 125 [God] will reply: "Thus it is: there came unto thee Our messages, but thou wert oblivious of them; and thus shalt thou be today consigned to oblivion!" 126 And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. 127 Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding. 128