Juz 18 ▼
< 300 >
< random >
▼ 23 The Believers
Al-Mu' minoon 6 of 6
Say: 'Lord, if You should show me that which they are promised, 93 do not, O my Sustainer, let me be one of those evildoing folk!" 94 Indeed, We are able to show you that which We promised them. 95 Repel evil with that which is best: We are well acquainted with the things they say. 96 And say: 'O my Lord, I take refuge in Thee from the evil suggestions of the Satans, 97 "And I seek refuge with You, My Lord! lest they may attend (or come near) me." 98 (But the unbelievers will persist) until when death comes to one of them he will say: "O Lord, send me back again 99 so that I might act righteously in whatever I have failed [aforetime]!" Nay, it is indeed but a [meaningless] word that he utters: for behind those [who leave the world] there is a barrier [of death] until the Day when all will be raised from the dead! 100 So when the Trumpet is blown – so there will neither be any relationship among them* that day, nor will they ask about one another. (The disbelievers) 101 Then he whose balances shall be heavy - these! they are the blissful ones. 102 But those whose scales weigh light will have ruined their souls; in Hell will they abide. 103 The fire shall scorch their faces, and they will remain dejected in it. 104 “Were not My verses recited to you, so you used to deny them?” 105 They shall say, 'Our Lord, our adversity prevailed over us; we were an erring people. 106 Lord, deliver us from Hell. Then, if we revert again, we shall definitely be wrongdoers." 107 He will say: "Remain condemned in it, and do not speak to Me. 108 You are those that when a party of My servants said: 'Our Lord, we believe, so forgive us, and have mercy on us, for You are the Best of those that are merciful,' 109 "You mocked and laughed at them until you forgot all about Me. 110 Indeed, I have rewarded them this Day for their patient endurance - that they are the attainers [of success]." 111 [Allah] will say, "How long did you remain on earth in number of years?" 112 They will say: we tarried a day or part of a day; ask those who keep count. 113 He will say: You did tarry but a little-- had you but known (it): 114 What! did you then think that We had created you in vain and that you shall not be returned to Us? 115 So exalted be Allah, the True King! there is no god but he, Lord of the Throne honoured. 116 Whosoever calls upon another god, other than Allah, having no proof his reckoning will be with his Lord. The unbelievers shall never prosper. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
Juz 18 ▼
< 300 >
< random >
▼ 23 The Believers
Al-Mu' minoon 6 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.