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And recite to them the story of Ibrahim (Abraham). 69 When he said unto his father and his people: what worship ye? 70 They said: we worship idols, and we are unto them ever devoted 71 He said: "Do they hear you, when you call (on them)? 72 or do they cause you any benefit or harm?" 73 They said: "Nay, but we found our fathers doing thus (what we do)." 74 Thereupon, Abraham said: "Have you seen (with your eyes) those whom you have been worshipping, 75 you and your fathers, the elders? 76 Lo! they are (all) an enemy unto me, save the Lord of the Worlds, 77 who created me. It is He who guides me; 78 Who gives me food and drink, 79 And when I sicken, then He healeth me. 80 who makes me to die, then gives me life, 81 “And the One Who, upon Whom I pin my hopes, will forgive me my mistakes on the Day of Judgement.” 82 (And then Abraham prayed): "My Lord, endow me with knowledge and wisdom and join me with the righteous, 83 And appoint for me an honourable mention among the posterity 84 and make me one of the inheritors of the Garden of Bliss; 85 Forgive me and my father: He was surely among those who went astray. 86 Do not betray me 87 The Day whereon neither wealth nor sons will avail, 88 [and when] only he [will be happy] who comes before God with a heart free of evil!" 89 (On that Day) the Garden will be brought near to the God-fearing, 90 And hell will appear plainly to the erring. 91 They will be asked: "Where are those you worshipped 92 Beside Allah? Can they succour you or succour themselves? 93 They will then be thrown into Hell with those who had gone astray 94 And the hosts of Iblis, together. 95 They will say while contending therein, 96 By Allah, we were truly in a manifest error, 97 When we equalled you with the Lord of the worlds. 98 And none but the guilty led us astray; 99 "'Now, then, we have none to intercede (for us), 100 "'Nor a single friend to feel (for us). 101 (Alas!) If we only had a chance to return (to the world), we shall truly be among the believers! 102 In all this, behold, there is a message [unto men,] even though most of them will not believe [in it]. 103 And verily thy Lord! He is the Mighty, the Merciful. 104
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.