Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A large group from the earlier generations. 39 And a multitude of those of later time. 40 BUT AS FOR those who have persevered in evil - what of those who have persevered in evil? 41 [They will be] in scorching fire and scalding water 42 and the shadows of black smoke 43 (That shadow) neither cool, nor (even) good, 44 For, behold, in times gone by they were wont to abandon themselves wholly to the pursuit of pleasures, 45 and persisted in heinous sins. 46 ever saying, 'What, when we are dead and become dust and bones, shall we indeed be raised up? 47 "(We) and our fathers of old?" 48 Say, "Indeed, the earlier ones and the later ones 49 "All will certainly be gathered together for the meeting appointed for a Day well-known. 50 "Then moreover, verily, you the erring-ones, the deniers (of Resurrection)! 51 Will eat of the tree of Zaqqum, 52 You shall fill your bellies with it, 53 and drink on top of that boiling water 54 like a thirsty camel". 55 That will be their entertainment on the Day of Recompense! 56 We created you, why will you not believe! 57 Have you considered the seed? 58 did you create it or did We? 59 It is We Who ordained death upon you and We are not to be frustrated. 60 In the matter of exchanging you for others, and to transform you into what you do not know. 61 And ye certainly know already the first form of creation: why then do ye not celebrate His praises? 62 Have you considered the seeds you till? 63 Is it ye who foster it, or are We the Fosterer? 64 If We will, We would make it broken stubble and you would remain wondering, 65 (Saying), "We are indeed left with debts (for nothing): 66 "Indeed are we shut out (of the fruits of our labour)" 67 Have you ever considered the water which you drink? 68 Do ye bring it down (in rain) from the cloud or do We? 69 If We willed, surely We would make it brackish. Wherefore give ye not thanks? 70 Have you ever considered the fire which you kindle? 71 Did you produce the tree that serves as fuel or do We? 72 We have made it a reminder and an advantage for the wayfarers of the desert. 73 Then glorify with praises the Name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.