< random >
We certainly gave the Book to Moses, but differences arose about it: had it not been that a word had gone forth before from your Lord, Judgement would indeed have been passed on them then and there: yet they are in grave doubt about it. 110 Surely your Lord will reward everyone in accordance with his deeds. He is certainly aware of all they do. 111 (Muhammad), be steadfast (in your faith) just as you have been commanded. Those who have turned to God in repentance with you, should also be steadfast in their faith. Do not indulge in rebellion. God is certainly aware of what you do. 112 And lean not toward those who do wrong, lest the Fire should touch you, and ye have no protectors beside Allah nor ye would then be succoured. 113 And perform As-Salat (Iqamat-as-Salat), at the two ends of the day and in some hours of the night [i.e. the five compulsory Salat (prayers)]. Verily, the good deeds remove the evil deeds (i.e. small sins). That is a reminder (an advice) for the mindful (those who accept advice). 114 And be patient; for indeed Allah never lets the reward of those who do good go to waste. 115 BUT, ALAS, among those generations [whom We destroyed] before your time there were no people endowed with any virtue - [people] who would speak out against the [spread of] corruption on earth - except the few of them whom We saved [because of their righteousness,] whereas those who were bent on evildoing only pursued pleasures which corrupted their whole being, and so lost themselves in sinning. 116 Your Lord would not have destroyed those people (of the towns) for their injustice if they had tried to reform themselves. 117 And if thy Lord had willed, He verily would have made mankind one nation, yet they cease not differing, 118 and to this end He has created them [all], except for those to whom your Lord has shown mercy. The word of your Lord shall be fulfilled, "I will fill Hell with jinn and men all together." 119 (O Muhammad!) We narrate these anecdotes of Messengers to you that We may strengthen through them your heart. In these anecdotes come to you the truth, and an exhortation, and a reminder for the believers. 120 Say to those who do not believe: "Do what ever ye can: We shall do our part; 121 And you wait! We (too) are waiting." 122 And to Allah belongs the Ghaib (unseen) of the heavens and the earth, and to Him return all affairs (for decision). So worship Him (O Muhammad SAW) and put your trust in Him. And your Lord is not unaware of what you (people) do." 123
Allah Almighty has spoken the truth.
End of Surah: Hood (Hood). Sent down in Mecca after Jonah (Younus) before Joseph (Yousuf)
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.