۞
Juz 30 ▼

1/4 Hizb 59
< 524 >
< random >
▼ 80 He Frowned
'Abasa
He Frowned ('Abasa)
42 verses, revealed in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
In the name of God, the Most Gracious, the Most Merciful
۞ He frowned and turned away. 1 Because there came unto him a blind man. 2 for how can you know that he might seek to purify himself, 3 or he might be mindful and good counsel might avail him. 4 Yet you pay attention 5 you eagerly attended to him -- 6 What does it matter to you if he will not become pure (from disbelief, you are only a Messenger, your duty is to convey the Message of Allah). 7 But as to him who came to you running. 8 And he feareth 9 From him you are distracted. 10 These verses are a reminder 11 (and whoso wills, shall remember it) 12 It is contained in scrolls highly honoured, 13 Exalted (in dignity), kept pure and holy, 14 borne by the hands of scribes, 15 and angelic scribes. 16 Man is (self-)destroyed: how ungrateful! 17 From what thing did He create him? 18 From a (sperm) drop He created him and then determined him, 19 and then made the course of life easy for him, 20 Then causeth him to die, and burieth him; 21 and then, whenever He wishes, He will raise him back to life. 22 Nay; but he has not done what He bade him. 23 So man must look at his food. 24 How We pour water in showers 25 and then We cleave the earth [with new growth,] cleaving it asunder, 26 And We made corn grow, 27 and grape vines and vegetables, 28 olives, dates, 29 and dense orchards, 30 And fruits and herbage: 31 Provision for you and your cattle. 32 Then, when there comes As-Sakhkhah (the Day of Resurrection's second blowing of Trumpet), 33 On that day man will run away from his brother. 34 And from his mother and his father, 35 his wife and his children. 36 Every man of them shall on that day have an affair which will occupy him. 37 Some faces that Day, will be bright (true believers of Islamic Monotheism). 38 Laughing, joyous. 39 And other faces, that Day, will be dust-stained; 40 with darkness overspread: 41 those will be ones who denied the truth and were immersed in iniquity. 42
Almighty Allah's Truth.
End of Surah: He Frowned ('Abasa). Sent down in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
۞
Juz 30 ▼

1/4 Hizb 59
< 524 >
< random >
▼ 80 He Frowned
'Abasa
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.