Juz 26 ▼
< 443 >
< random >
▼ 46 The Dunes
Al-Ahqaaf 4 of 4
We destroyed some towns around you and showed you the evidence (of the Truth) so that perhaps you would turn (to God). 27 so why did their gods not help them, those they set up as gods besides God to bring them nearer to Him? No indeed! They failed them utterly: it was all a lie, a fabrication of their own making. 28 We turned a party of jinn towards you to listen to the Quran. When they attended a Quranic recitation, they said to each other, "Be silent," and, when it was over, they turned back to their people, in warning, 29 "O our people:" they said: "we have listened to a Book which has come down after Moses, confirming what was (sent down) before it, showing the way to the truth and a path that is straight. 30 O our people! answer Allah's summoner and believe in him; He shall forgive you your sins and shall shelter you from a torment afflictive. 31 But he who does not respond to God's calls can never elude [Him] on earth, nor can he have any protector against Him. Such people have clearly gone far astray." 32 Do they not realise that God who created the heavens and the earth, and did not tire creating them, is able to bring the dead to life? And why not? He has the power over everything. 33 On the Day when the unbelievers are brought before the Fire they shall be asked: 'Is this not the truth' 'Yes, by our Lord' they will answer. He will say: 'Then taste the punishment, for you were unbelievers' 34 Therefore bear up patiently as did the apostles endowed with constancy bear up with patience and do not seek to hasten for them (their doom). On the day that they shall see what they are promised they shall be as if they had not tarried save an hour of the day. A sufficient exposition! Shall then any be destroyed save the transgressing people? 35
True are the words of God the Almighty.
End of Surah: The Dunes (Al-Ahqaaf). Sent down in Mecca after Kneeling (Al-Jaatheyah) before Drivers of the Winds (Al-Dhaareyaat)
Juz 26 ▼
< 443 >
< random >
▼ 46 The Dunes
Al-Ahqaaf 4 of 4
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.