Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
This, (Quran), is certainly the revelation from the Lord of the Universe. 192 The Faithful Spirit has descended with it, 193 to your heart that you might become one of those who warn (others on behalf of Allah), 194 In eloquent Arabic. 195 Its news was also mentioned in the ancient Books. 196 Is it not a token for them that the doctors of the Children of Israel know it? 197 Had We revealed it to any one of the non-Arabs, 198 they would still not have believed in it. 199 Thus have We caused this [message] to pass [unheeded] through the hearts of those who are lost in sin: 200 They will not believe in it till they behold the painful doom, 201 So it will come upon them suddenly, whilst they will be unaware. 202 Then they will say: are we to be respited? 203 What! do they still seek to hasten on Our punishment? 204 Do you not see that even if We give them respite for years 205 And afterwards comes to them that (punishment) which they had been promised! 206 So of what benefit will be the comforts that they were using? 207 And We did not destroy any city except that it had warners 208 To warn. For We are never unjust. 209 And it is not the Shayatin (devils) who have brought it (this Quran) down, 210 It would neither suit them nor would they be able (to produce it). 211 Truly, they are expelled from hearing. 212 So call thou not upon another god with God, lest thou shouldst be one of those that are chastised. 213 And warn, [O Muhammad], your closest kindred. 214 and extend kindness and affection to those of the believers who follow you. 215 Then if they disobey thee, say: "I am free (of responsibility) for what ye do!" 216 And rely upon the Exalted in Might, the Merciful, 217 Who sees you (O Muhammad SAW) when you stand up (alone at night for Tahajjud prayers). 218 and when you turn among those who prostrate themselves. 219 He is All-hearing and All-knowing." 220 Shall I inform you upon whom the devils descend? 221 They descend on every guilty impostor. 222 They listen, but most of them are liars. 223 Only the erring people follow the poets. 224 Do you not see that in every valley they roam 225 And how they say that which they do not? 226 Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.