۞
Juz 19 ▼

Hizb 37
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▼ 25 The Statute Book
Al-Furqaan 3 of 6
۞ And those who expect not for a Meeting with Us (i.e. those who deny the Day of Resurrection and the life of the Hereafter), say: "Why are not the angels sent down to us, or why do we not see our Lord?" Indeed they think too highly of themselves, and are scornful with great pride. 21 The Day whereon they shall behold the angels on that day there will be no joy for the culprits, and they will say: away! away! 22 And We shall turn to whatever deeds they did (in this life), and We shall make such deeds as floating dust scattered about. 23 (On the contrary) only those who have deserved the Garden, will have a good abode on that Day and a cool place for midday rest. 24 The day the heavens splits asunder with a dazzling white cloud gathering and the angels descend in a continuous stream, 25 The real sovereignty will belong to Ar-Rahman. How grievous will be the day for the infidels! 26 The unjust man will bite at his hand and say, "Would that I had stood by the Messenger! 27 Alas, would that I had not taken So-and-so for a friend! 28 Assuredly he misled me from the admonition after it had come unto me. Verily the Satan is ever unto man a betrayer. 29 And the Apostle cried out: O my Lord! surely my people have treated this Quran as a forsaken thing. 30 And thus have We made for every prophet an enemy from among the criminals. But sufficient is your Lord as a guide and a helper. 31 The unbelievers say, 'Why has the Koran not been sent down upon him all at once?' Even so, that We may strengthen thy heart thereby, and We have chanted it very distinctly. 32 And they do not come to you with an argument except that We bring you the truth and the best explanation. 33 They who shall be gathered prone on their faces unto Hell - those shall be worst in respect of place and the most astray in respect of path. 34
۞
Juz 19 ▼

Hizb 37
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< random >
▼ 25 The Statute Book
Al-Furqaan 3 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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