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And assuredly Our messengers came unto Ibrahim with the glad tidings. They said: peace! He said: peace! And he tarried not till he brought a calf roasted. 69 And when he saw their hands not reaching towards it, he thought they were pretending and inwardly started fearing them; they said, “Do not be afraid we are sent to the people of Lut.” 70 And his wife was standing. She laughed. Then We gave her the glad tidings of Is'haq, and after Is'haq, Ya'qub. 71 She said, “Oh woe to me will I bear a child whereas I am an old woman, and this my husband, is an old man? This is something really extraordinary.” 72 The angels said, “Do you wonder at the command of Allah? Allah’s mercy and His blessings be upon you, O people of this house; indeed He only is Most Praiseworthy, Most Honourable.” 73 And when the fear had left Abraham, and the glad tiding had been conveyed to him, he began to plead with Us for Lot's people: 74 Indeed, Abraham was forbearing, grieving and [frequently] returning [to Allah]. 75 (It was said:) 'Abraham, turn away from this; your Lord's command has indeed come, and there is coming upon them a punishment that will not be turned back' 76 When Our messengers came to Lut, he was grieved on their account and felt himself powerless (to protect) them. He said: "This is a distressful day." 77 His people, who had constantly indulged in evil deeds, came running to him. He said, "My people, here are my pure daughters. Have fear of God and do not humiliate me before my guests. Is there no person of understanding among you?" 78 They replied, "You know we have no need of your daughters. You know very well what we are seeking." 79 He said: Would that I had strength to resist you or had some strong support (among you)! 80 The angels said, “O Lut! We are the sent ones of your Lord they cannot get to you, therefore during the night take your entire household with you and not one of you may turn around and see except your wife*; she too will be afflicted with the same as they will be; indeed their promise is at morn; is not the morning imminent?” (* She was a disbeliever and sided with the culprits.) 81 So when Our command came, We turned it uppermost nethermost, and rained on it stones of baked clay, one on another, 82 Marked (for punishment) with your Lord and it is not far off from the unjust. 83
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.