۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ "Bring ye up", it shall be said, "The wrong-doers and their wives, and the things they worshipped- 22 "Instead of Allah, and lead them on to the way of flaming Fire (Hell); 23 And stop them; verily they are to be questioned: 24 "What is the matter with you? Why do you not help one another (as you used to do in the world)?" 25 Nay, but on that Day they would willingly surrender [to God]; 26 and advance one upon another, asking each other questions. 27 They said, “It is you who used to come to us from our right, in order to sway.” 28 They will reply: "Nay, ye yourselves had no Faith! 29 Moreover, we had no power at all over you: nay, you were people filled with overweening arrogance! 30 The statement of Our Lord is realized against us, and we are tasting it, 31 Thus we misled you. Lo! we were (ourselves) astray. 32 On that Day they will all share the punishment: 33 that is how We deal with evil-doers. 34 For when it was said unto them, There is no Allah save Allah, they were scornful 35 and replied, "Shall we then give up our deities at the bidding of a mad poet?" 36 "Surely, he has brought the truth, confirming those who were sent before; 37 Ye shall indeed taste of the Grievous Penalty;- 38 You will only be recompensed according to your deeds.” 39 Except the chosen bondmen of Allah. 40 for them awaits a known provision, 41 Fruits! And they shall be honoured. 42 In Gardens of peace. 43 Facing each other on Thrones (of Dignity): 44 They will be served with a cup full of crystal clear wine, 45 white, a delight to the drinkers, 46 wherein no sickness is, neither intoxication; 47 And with them will be maidens (houris) who restrain their wide glances 48 As though they were eggs hidden. 49 So one among them turns to the other, questioning. – 50 One of them will start the talk and say: "I had an intimate companion (on the earth), 51 'Do you believe in the Day of Judgment? 52 When we are dead and have become dust and bones, are we indeed going to be requited? 53 Then he will say, "Shall we look for him?" 54 Then he will look downwards, and will see him in the depths of Hell. 55 He shall say: By Allah! you had almost caused me to perish; 56 "Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)! 57 Are we then not to die 58 Saving our former death, and are we not to be punished? 59 Indeed, this is the great attainment. 60 For the like of this let the workers [on earth] work. 61 Is Paradise a better accommodation or the tree of zaqqum? 62 Verily We! We have made it a temptation for the wrong-doers. 63 Verily, it is a tree that springs out of the bottom of Hell-fire, 64 and its fruits are like devils' heads. 65 and they eat of it, and of it fill their bellies, 66 And behold, above all this they will be confounded with burning despair! 67 They can only return to hell. 68 They had found their fathers astray, 69 So they (too) made haste to follow in their footsteps! 70 And verily most of the men of old went astray before them, 71 though We had sent warners among them. 72 Observe, then, what was the end of those that had been warned, 73 Save single-minded slaves of Allah. 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.