۞
3/4 Hizb 53
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The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
The Last Day came near, and the moon split apart. 1 Yet if they see a sign (the unbelievers) turn their backs and say: 'This is but a continuation of sorcery' 2 for they are bent on giving it the lie, being always wont to follow their own desires. Yet everything reveals its truth in the end. 3 And there have come to them such tidings as contain a deterrent -- 4 Containing consummate wisdom; yet warnings were of no avail. 5 So turn away from them, (O Prophet). On the Day when a caller shall call them to a thing most terrible, 6 they will come forth from their graves, with their eyes downcast, [swarming about] like locusts scattered [by the wind,] 7 hastening towards the Crier. Those who deny the truth will cry, "This is such a hard day!" 8 ۞ The people of Noah, who lived before them, had also rejected (Our guidance). They rejected Our servant and said, "He is an insane person so let us drive him away". 9 So he invoked his Lord, "Indeed, I am overpowered, so help." 10 And so We caused the gates of heaven to open with water pouring down in torrents, 11 And We opened up the springs of the earth; and the waters met for a decreed end. 12 And We carried him on a (ship) made of planks and nails, 13 Sailing under Our observation as reward for he who had been denied. 14 And We left it as a sign so is there one who would ponder? 15 How terrible then was My punishment and My warning. 16 And We have certainly made the Qur'an easy for remembrance, so is there any who will remember? 17 Aad too belied. How then were My punishment and My warnings! 18 For We sent against them a furious wind, on a Day of violent Disaster, 19 Plucking out men as if they were roots of palm-trees torn up (from the ground). 20 Yea, how (terrible) was My Penalty and My Warning! 21 And We have indeed made the Qur’an easy to memorise, so is there one who would remember? 22
۞
3/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.