۞
Juz 3 ▼

3/4 Hizb 6
< 49 >
< random >
▼ 3 The Amramites
Al-Imraan 8 of 20
And a party of the people of the Book say: believe in that which hath been sent down unto those who have believed at the break of day, and disbelieve at the close thereof, haply they may turn away. 72 They also say, "Do not believe anyone except those who follow your religion, so that no one may have what you have received or may argue with you before your Lord." (Muhammad), tell them, "The only guidance is the guidance of God. All favors are in the hands of God. He grants His favors to whomever He wants. He is Munificent and All-knowing". 73 He specially chooses for His mercy whom He pleases; and Allah is the Lord of mighty grace. 74 ۞ And among the People of the Book there are some who would restore you even if you were to entrust a treasure of gold, and of them there are some whom were you to entrust with one gold piece, will not restore it unless you stand over them. That is because they say: 'We will not be taken to task for whatever we may do to non-Jews (ummls). Thus they falsely fix a lie upon Allah, and do so wittingly. 75 Yea, whoever fulfills his promise and guards (against evil)-- then surely Allah loves those who guard (against evil). 76 Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter (Paradise). Neither will Allah speak to them, nor look at them on the Day of Resurrection, nor will He purify them, and they shall have a painful torment. 77 And there is a sect among them who twist their tongues with the Book, so you will think it is from the Book, whereas it is not from the Book. They say: 'This is from Allah' whereas it is not from Allah. And they knowingly tell lies against Allah. 78 No one to whom God has given the Scriptures and on whom He has bestowed wisdom and prophethood would say to men, "Worship me instead of God." [He would say rather], "Be devoted servants of God, for you have taught and studied the Scriptures." 79 A Prophet would never order you to take the angels and the Prophets as your Lords. Would he order you to disbelieve after you have submitted yourselves to God? 80
۞
Juz 3 ▼

3/4 Hizb 6
< 49 >
< random >
▼ 3 The Amramites
Al-Imraan 8 of 20
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.