۞
Juz 3 ▼

1/2 Hizb 6
< 46 >
< random >
▼ 3 The Amramites
Al-Imraan 5 of 20
Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations. 42 O Marium! keep to obedience to your Lord and humble yourself, and bow down with those who bow. 43 That is from the news of the unseen which We reveal to you, [O Muhammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed. 44 Recall what time the angels said: Maryam! verily Allah announceth unto thee a word from Him: his name shall be the Masih, Isa, son of Maryam, illustrious in the world and the Hereafter and one of those brought nigh. 45 And he shall speak unto men in his cradle, and as a grown man, and shall be of the righteous." 46 She said, “My Lord! How can I bear a child when no man has ever touched me?” He said, “This is how Allah creates whatever He wills; when He wills a thing, He only says to it, ‘Be’ – and it happens immediately.” 47 And He will teach him the Book, the Wisdom, the Torah, the Gospel, 48 “And he will be a Noble Messenger towards the Descendants of Israel saying, ‘I have come to you with a sign from your Lord, for I mould a birdlike sculpture from clay for you, and I blow into it and it instantly becomes a (living) bird, by Allah’s command; and I heal him who was born blind, and the leper, and I revive the dead, by Allah’s command; and I tell you what you eat and what you store in your houses; undoubtedly in these (miracles) is a great sign for you, if you are believers.’ (Several miracles bestowed to Prophet Eisa are mentioned here.) 49 "I testify to what is true in the Torah and make lawful for you some of the things that were made unlawful. I have brought you a miracle from your Lord. Have fear of God and obey me. 50 Indeed, Allah is my Lord and your Lord, so worship Him. That is the straight path." 51 ۞ When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah's helpers: We believe in Allah, and do thou bear witness that we are Muslims. 52 Our Lord, we have believed in what You revealed and have followed the messenger Jesus, so register us among the witnesses [to truth]." 53 And they plotted, and Allah plotted, and Allah is the Best of plotters. 54
۞
Juz 3 ▼

1/2 Hizb 6
< 46 >
< random >
▼ 3 The Amramites
Al-Imraan 5 of 20
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.