۞
1/4 Hizb 35
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But the leaders of his people who denied the truth and denied the Meeting in the Hereafter, because We had granted them ease and plenty in their worldly life, said, "This is only a human being like yourselves, he eats what you eat, and drinks what you drink, 33 "If ye obey a man like yourselves, behold, it is certain ye will be lost. 34 Does he give you a promise that when you are dead and turned to dust and bones, you will be raised to life again? 35 ۞ After, after with that which you are promised! 36 "There is nothing but our life of this world! We die and we live! And we are not going to be resurrected! 37 "He is only a man who has invented a lie against Allah, but we are not going to believe in him." 38 [Whereupon the prophet] would say: "O my Sustainer! Succour me against their accusation of lying!" 39 He answered: "A short while, and they shall be repenting." 40 And the Cry seized them justly, and We made them as scum; so away with the people of the evildoers! 41 Then after them We brought forth other generations. 42 No community can anticipate their term, nor can they lay behind. 43 Then We sent Our apostles one after the other. Every time an apostle came to a people they denied him. So We made one follow the other (to its doom), and turned them into bygone tales. Cursed be the people who do not believe! 44 Then We sent Musa and his brother Haroun, with Our communications and a clear authority, 45 To Firon and his chiefs, but they behaved haughtily and they were an insolent people. 46 And they said: What! shall we believe in two mortals like ourselves while their people serve us? 47 So they denied them both [Musa (Moses) and Harun (Aaron)] and became of those who were destroyed. 48 And We verily gave Moses the Scripture, that haply they might go aright. 49 And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings. 50
۞
1/4 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.