Juz 30 ▼
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▼ 83 The Cheaters
Al-Mutaffifeen
The Cheaters (Al-Mutaffifeen)
36 verses, revealed in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
In the name of Allah, the Entirely Merciful, the Especially Merciful
WOE UNTO THOSE who give short measure: 1 when they measure against the people, take full measure 2 But when they have to give by measure or weight to men, give less than due. 3 What! Do they not expect that they will be raised? 4 For a mighty day, 5 The day when (all) mankind stand before the Lord of the Worlds? 6 Indeed! The record of the wicked is in the Sijjin -- 7 And what will make you know what the Sijjin is? 8 It is a written book. 9 Woe, that Day, to those who deny [(Allah, His Angels, His Books, His Messengers, the Day of Resurrection, and Al-Qadar (Divine Preordainments)]. 10 those that give the lie to the Day of Recompense. 11 None denies it but the sinful transgressors. 12 When Our Signs are rehearsed to him, he says, "Tales of the ancients!" 13 No! Rather, the stain has covered their hearts of that which they were earning. 14 Therefore they will be screened off from their Lord that day, 15 Then indeed, they will [enter and] burn in Hellfire. 16 whereafter they will be told: “This is what you used to give the lie to.” 17 But, the record of the righteous is [preserved] in the 'Illiyyin -- 18 and what will make you understand what the 'Illiyyin is? -- 19 (It is) a marked Book, 20 Which is witnessed by those brought near [to Allah]. 21 The virtuous will live in bliss, 22 upon couches gazing; 23 You will recognize in their faces the brightness of bliss. 24 They will be given pure wine out of sealed containers 25 which have the fragrance of musk. This is the kind of place for which one should really aspire. 26 And it is mixed with Tasneem. 27 The spring from which drink the ones close to Allah. 28 The sinners had been laughing at the believers. 29 And when they passed by them, they winked at one another. 30 And when they returned to their own people, they would return jesting; 31 and when they saw them they said, 'Lo, these men are astray!' 32 But they (disbelievers, sinners) had not been sent as watchers over them (the believers). 33 Wherefore Today, those who believed at the infidels are laughing, 34 Regarding them from their cushioned seats. 35 Have the disbelievers [not] been rewarded [this Day] for what they used to do? 36
Allah the Almighty always says the truth.
End of Surah: The Cheaters (Al-Mutaffifeen). Sent down in Mecca after The Spider (Al-Ankaboot) before The Heifer (Al-Baqarah)
Juz 30 ▼
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▼ 83 The Cheaters
Al-Mutaffifeen
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.