Juz 9 ▼
< 137 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 16 of 24
And indeed We punished the people of Fir'aun (Pharaoh) with years of drought and shortness of fruits (crops, etc.), that they might remember (take heed). 130 But whenever good fortune alighted upon them, they would say: "This is [but] our due"; and whenever affliction befell them, they would blame their evil fortune on Moses and those who followed him. Oh, verily, their [evil] fortune had been decreed by God - but most of them knew it not. 131 And said, “You may come with any sign to us, in order to cast a magic spell on us – yet by no means are we going to believe in you.” 132 Then We afflicted them with storms, and locusts, and lice, and frogs, and blood: so many clear signs. But they were steeped in arrogance, for they were a people given to sin. 133 And whenever the punishment came upon them they said, “O Moosa! Pray to your Lord for us, by means of His covenant which you have; indeed if you lift the punishment from us we will surely accept faith in you and let the Descendants of Israel go with you.” 134 But when We removed the scourge from them until a term - a term which they were bound to reach - they at once broke their promise. 135 So We took vengeance on them, and drowned them in the sea for rejecting Our signs and not heeding them. 136 We gave the suppressed people the blessed eastern and western regions as their inheritance. Thus, the promises of your Lord to the children of Israel all came true because of the patience which they exercised. He destroyed all the establishments of the Pharaoh and his people. 137 We helped the children of Israel to cross the sea. They came to a people who worshipped idols. The Israelites demanded Moses to make gods for them like those of the idol-worshippers. Moses told them, "You are an ignorant people. 138 Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing." 139 Moses said: 'Should I seek any god for you other than Allah although it is He who has exalted you above all?' 140 And [he reminded them of this word of God]: "Lo, We saved you from Pharaoh's people who afflicted you with cruel suffering, slaying your sons in great numbers and sparing [only] your women - which was an awesome trial from your Sustainer." 141
Juz 9 ▼
< 137 >
< random >
▼ 7 A 'araaf
Al-A 'araaf 16 of 24
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.