And He alone holds sway over His servants and sets guardians over you till death approaches any of you and Our deputed angels take his soul, neglecting no part of their task. 61 Then all are restored to Allah, their true protector. Behold, His is the judgement. He is the swiftest of those who take account.' 62 Ask them (O Muhammad!): 'Who is it that delivers you from dangers in the deep darknesses of the land and the sea, and to whom do you call in humility and in the secrecy of your hearts? To whom do you pray: "If He will but save us from this distress, we shall most certainly be among the thankful?" 63 Say: "It is Allah alone Who delivers you from this and from every distress, and yet you associate others with Allah in His divinity." 64 Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another." Look how We diversify the signs that they might understand. 65 Your people have denied it even though it is the Truth. Say: "I am not a guardian over You. 66 For every prophecy is a term, and you will come to know (it). 67 And when you see those who enter into false discourses about Our communications, withdraw from them until they enter into some other discourse, and if the Shaitan causes you to forget, then do not sit after recollection with the unjust people. 68 And naught on their account shall be on those who fear but admonition that haply they also may become God-fearing. 69 And leave those who have taken their religion for a play and an idle sport, and whom this world's life has deceived, and remind (them) thereby lest a soul should be given up to destruction for what it has earned; it shall not have besides Allah any guardian nor an intercessor, and if it should seek to give every compensation, it shall not be accepted from it; these are they who shall be given up to destruction for what they earned; they shall have a drink of boiling water and a painful chastisement because they disbelieved. 70