< random >
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam). 39 And a multitude from the later generations. 40 Those on the Left: how unfortunate are those on the Left! 41 In scorching wind and boiling hot water. 42 and a shade of thick, pitch-black smoke, 43 neither cool, neither goodly; 44 Indeed they were among favours before this. 45 And they have been persisting in the heinous offence. 46 They used to say: “What! Once we are dead and are reduced to dust and bones, shall we still be raised to a new life from the dead? 47 and perhaps, too, our forebears of old?" 48 Proclaim, “Without doubt all the former and the latter.” 49 Are going to be assembled on the appointed time of a Day Known. 50 Then shall you, O you who err and call it a lie! 51 Most surely eat of a tree of Zaqqoom, 52 "Then will ye fill your insides therewith, 53 and shall drink boiling water on top of that. 54 drinking it as thirsty camels do.” 55 Such will be their dwelling on the Day of Judgment. 56 We created you. Will ye then admit the truth? 57 Have you thought about what (sperm) you ejaculate? 58 Did you create it or was it We who created it? 59 We have decreed among you Death; We shall not be outstripped; 60 That We may transfigure you and make you what ye know not. 61 You have surely known of the first creation. Why then, will you not remember! 62 Have you ever considered the seed which you cast upon the soil? 63 Is it you that cause it to grow, or are We the causers of growth? 64 If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament: 65 “We have been penalised; 66 Surely, we have been deprived (of the benefits)". 67 Tell Me! The water that you drink. 68 Is it you who caused it to descend from the cloud, or is it We Who cause it to descend? 69 If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)? 70 Have you thought about the fire that you kindle. 71 Did you make its timber to grow, or did We make it? 72 We Ourselves made it for a reminder, and a boon to the desert-dwellers. 73 Then glorify with praises the Name of your Lord, the Most Great. 74
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.