Say: 'Should we call in place of God one who can neither help nor do us harm, and turn back after having been guided by God, like a man beguiled by the devils who wanders perplexed in the wilderness while his friends call him back to the right path, saying: 'Come to us, this way?' Say: "God's guidance is (true) guidance, and we have been commanded to submit to the Lord of all the worlds. 71 And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered. 72 He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of the Invisible and the Visible, He is the Wise, the Aware. 73 ۞ And remember when Ibrahim said to his father (paternal uncle) Azar, “What! You appoint idols as Gods? Indeed I find you and your people in open error.” (Prophet Ibrahim was rightly guided since birth). 74 Also, We showed (Abraham) the kingdom of the heavens and the earth to strengthen his faith. 75 When it became dark at night, he (Abraham) saw a star and said, "This is my lord." But when it disappeared, he said, "I do not love those who fade away". 76 And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray." 77 And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him). 78 Verily, I have turned my face towards Him Who has created the heavens and the earth Hanifa (Islamic Monotheism, i.e. worshipping none but Allah Alone) and I am not of Al-Mushrikun (see V. 2:105)". 79 And his people argued with him. He said, "Do you argue with me concerning Allah while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember? 80 Why should I fear those whom you have associated (with Allah in His divinity) when you do not fear associating others with Allah in His divinity - something for which He has sent down to you no authority. Then, which of the two parties has better title to security? Tell us, if you have any knowledge! 81 Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided. 82