Juz 25 ▼
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< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
[And God will say:] "O you servants of Mine! No fear need you have today, and neither shall you grieve 68 Ye who believed in Our revelations and were Muslims. 69 Enter Paradise joyfully, both you and your spouses.” 70 To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire, all that their eyes could delight in: and ye shall abide therein (for eye). 71 This is the Paradise which you have been made to inherit because of your deeds which you used to do (in the life of the world). 72 and there is abundant fruit in it for you to eat." 73 But the evildoers shall live for ever in the punishment of Gehenna (Hell), 74 (The torment) will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein. 75 We never wronged them, but they themselves did the wrong. 76 They will cry, "Master, if only your Lord would put an end to us!" But he [the angel] will answer, "No! You are here to stay." 77 We had certainly brought you the truth, but most of you, to the truth, were averse. 78 Or have they devised a matter! We are devising. 79 Or do they think We hear not their secret and what they conspire together? Yes indeed, and Our messengers are present with them writing it down. 80 Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son). 81 All too glorious is He, Lord of the heavens and the earth, the Lord of all power, for what they ascribe to Him 82 Leave them to their vain discoursing and horse-play till they come to meet their promised day (of reckoning). 83 It is He who is God in heaven, and God on earth: He is the Wise One, the All Knowing; 84 And Most Auspicious is He, for Whom is the kingship of the heavens and the earth and all that is between them; and only with Him is the knowledge of the Last Day; and towards Him you are to return. 85 And those whom they worship besides Allah do not have the right of intercession – the right of intercession is only for those who testify to the Truth and have knowledge. 86 And if you ask them who created them, they will surely say, God. How then are they turned away? 87 And for his saying, 'My Lord, surely these are a people who believe not' -- 88 Then bear with them (O Muhammad) and say: Peace. But they will come to know. 89
God Almighty has spoken the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.