۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
And mention Marium in the Book when she drew aside from her family to an eastern place; 16 And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man. 17 She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah." 18 (The angel) said: "I am only a Messenger from your Lord, (to announce) to you the gift of a righteous son." 19 Said she: "How can I have a son when no man has ever touched me? - for, never have I been a loose woman!" 20 He said, "This is true but your Lord says, "It is very easy for Me. We have decided to give you a son as evidence (of Our existence) for human beings and a mercy from Us. This is a decree already ordained." 21 ۞ So she conceived him; then withdrew herself with him to a remote place. 22 Then the birth pangs drove her to the trunk of a palm-tree and she said: "Oh, would that I had died before this and had been all forgotten." 23 Then one cried unto her from underneath her, that grieve not, thy Lord hath placed underneath thou a rivulet. 24 and shake the trunk of the palm-tree towards thee: it will drop fresh, ripe dates upon thee. 25 So eat and drink and cool your eyes; and if you see any person say to him: 'Verily I have vowed a fast to the Most Compassionate Lord, and so I shall not speak to anyone today.' " 26 So carrying him in her arms, she brought him to her people; they said, “O Maryam, you have indeed committed a great evil!” 27 O sister of Harun: thy father was not a man of evil, nor was thy mother a harlot. 28 But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?" 29 He Said: verily I am a bondman of Allah; He hath vouchsafed me the Book and made me a prophet. 30 And He hath made me blest wheresoever I may be, and enjoined on me the prayer and the poor-rate as long as I am alive. 31 He has made me dutiful toward my mother, and He has not made me arrogant or wicked. 32 "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! 33 This was Jesus, son of Mary: A true account they contend about. 34 It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing, He but says to it 'Be,' and it is. 35 (Jesus only said:) "Surely God is my Lord and your Lord, so worship Him. This is the straight path." 36 But the parties have fallen into variance among themselves; then woe to those who disbelieve for the scene of a dreadful day. 37 How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error. 38 (O Muhammad), warn those who are steeped in heedlessness and are obstinately rejecting the truth that the Day shall come when things will be finally decided and they shall be left with utter remorse. 39 Lo! We, only We, inherit the earth and all who are thereon, and unto Us they are returned. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.