O believers, question not concerning things which, if they were revealed to you, would vex you; yet if you question concerning them when the Koran is being sent down, they will be revealed to you. God has effaced those things; for God is All-forgiving, All-clement. 101 A folk before you asked (for such disclosures) and then disbelieved therein. 102 Allah has not ordained (the making of) a bahirah or a saibah or a wasilah or a hami but those who disbelieve fabricate a lie against Allah, and most of them do not understand. 103 And when it is said to them: "Come to what Allah has revealed and unto the Messenger (Muhammad SAW for the verdict of that which you have made unlawful)." They say: "Enough for us is that which we found our fathers following," even though their fathers had no knowledge whatsoever and no guidance. 104 Believers, save your own souls, for if you have the right guidance, no one who strays can harm you. You will all return to God who will tell you about what you have done. 105 Believers, when death approaches you, let two just men from among you act as witnesses when you make your testaments; or two men from another tribe, if the calamity of death overtakes you while you are travelling in the land. Detain them after prayers, and if you doubt their honesty, let them swear by God, "We will not sell our testimony for any price, even to a kinsman. And we will not conceal the testimony of God. If we did, we would indeed be guilty of sin." 106 But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!" 107 Thus it will be more likely that people will offer testimony in accordance with the truth - or else they will [have cause to] fear that their oaths will be refuted by the oaths of others. Be, then, conscious of God, and hearken [unto Him]: for God does not bestow His guidance upon iniquitous folk. 108