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The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
In the Name of Allah, the Beneficent, the Merciful
Cloaked one, 1 Rise up and warn! 2 Thy Lord magnify, 3 thy robes purify 4 shun uncleanness; 5 Give not, thinking to gain greater 6 And for the sake of your Lord, patiently endure. 7 And [warn all men that] when the trumpet-call [of resurrection] is sounded, 8 It will be a day of distress, 9 For the infidels, not easy. 10 LEAVE Me alone [to deal] with him whom I have created alone, 11 and appointed for him ample wealth 12 and children as [love's] witnesses, 13 and for whom I have smoothed the way (to power and riches), 14 And who yet coveteth that shall increase. 15 By no means! Verily he hath been unto Our signs a foe. 16 I shall force him to endure a painful uphill climb! 17 He reflected and then hatched a scheme. 18 and thus he destroys himself, the way he meditates: 19 Let him be destroyed. How he calculated! 20 Then he looked, 21 Then he frowned and he scowled; 22 then turned back, and swelling-up with pride, 23 said, "This (the Quran) is nothing but magic, inherited from ancient magicians. 24 This is naught else than speech of mortal man. 25 I will cast him into the fire of Hell. 26 Would that you really knew what hell is! 27 It does not allow anyone to live, and neither does it leave anyone to die; 28 and it burns the flesh. 29 Over it are nineteen (angels guarding). 30 We have made only angels as the keepers of the fire (for they are the strongest in carrying out Our commands). Our informing (people) of the numbers of these angels is a trial for the disbelievers. It gives more certainty to the people of the Book and strengthens the faith of the believers. The people of the Book and the believers have no doubt about it. We have fixed the number to make the disbelievers and those whose hearts are sick say, "What does God mean by such a parable?" Thus, God guides and causes to go astray whomever He wants. No one knows about the army of your Lord except He Himself. This parable is a reminder for mankind. 31
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.