۞ And narrate to them the story of Noah when he said to his people: 'My people! If my living in your midst and my effort to shake you out of heedlessness by reciting to you the revelations of Allah offend you, then remember that I have put all my trust in Allah. So draw up your plan in concert with those whom you associate with Allah in His divinity, leaving no part of it obscure, and then put it into effect against me, and give me no respite. 71 "But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah's will (in Islam)." 72 In response they denied him, so We rescued him and those with him in the ship, and made them caliphs, and We drowned those who denied Our signs; therefore see what sort of fate befell those who had been warned! 73 After him We sent other messengers to their respective peoples, and they brought them clear proofs. But they would not believe in the truth, because they had rejected it before. Thus We seal up the hearts of the transgressors. 74 Then after them, We sent Moosa and Haroon along with Our signs, to Firaun and his court members, so they were proud and were a guilty people. 75 So when the truth came to them from Us they said: This is most surely clear enchantment! 76 Moses replied, "Do you speak thus of the truth after it has been brought to you? Can this be sorcery? Sorcerers never prosper." 77 They said: 'Have you come to turn us away from that which we found our fathers practicing (in order that) the domination of the land might belong to you two? We do not believe you' 78 And Pharaoh commanded: "Bring before me every sorcerer of great knowledge!" 79 So when the magicians arrived, Moses said to them: "Cast whatever (spell) you have to cast." 80 When the magicians had thrown theirs, Moses said, "What you have performed is magic. God will certainly prove it to be false; He will not make the deeds of the corrupt people righteous. 81 God verifies the truth by His words, though sinners be averse.' 82