Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
Tell them, (O Prophet): “I am nothing but a warner. There is no deity but Allah, the One, the Supreme, 65 The Lord of the heavens and the earth and what is between them, the Mighty, the most Forgiving. 66 Say: “This is a tiding of tremendous import 67 Whence ye turn away! 68 "No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves. 69 “I receive only the divine revelations, that I am purely a clear Herald of Warning.” 70 Recall what time thy Lord said unto the angels: verily I am about to create a human being from clay; 71 “So when I have perfected him and breathed into him a spirit from Myself, (you all) fall down before him in prostration.” 72 all the angel then prostrated themselves 73 But not Iblis: he was proud and he was one of the unbelievers. 74 He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted? 75 Satan replied, "I am better than him. You created me from fire, but You created him from clay." 76 (Allah) said: "Then get out from here, for verily, you are outcast. 77 And indeed, upon you is My curse until the Day of Recompense." 78 He said, "Lord, grant me respite until the Day of Resurrection". 79 (Allah) said: "Respite then is granted thee- 80 till the Day of the known time' 81 (Iblis) said: “By Your glory, I shall mislead them all 82 except those among them who are Your sincere worshipers' 83 [Allah] said, "The truth [is My oath], and the truth I say - 84 That I will fill Hell with you [Iblis (Satan)] and those of them (mankind) that follow you, together." 85 Say: "I do not ask any compensation of you for it, nor am I a specious pretender. 86 It is nothing but a reminder unto all beings, 87 and you shall surely know its tiding after a while.' 88
Almighty Allah's Truth.
End of Surah: S (Saad). Sent down in Mecca after The Moon (Al-Qamar) before A 'araaf (Al-A 'araaf)
Juz 23 ▼
< 397 >
< random >
▼ 38 S
Saad 5 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.