۞
Hizb 53
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Hath there come unto thee the story of Ibrahim's honoured guests? 24 When they came to him, they said: "Peace." He answered: "Peace." They were a people he did not recognise. 25 Then he turned away privately unto his household, and brought a calf fatted. 26 And placed it before them.. he said, "Will ye not eat?" 27 Then he conceived a fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of an intelligent son, having knowledge (about Allah and His religion of True Monotheism). 28 But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!" 29 They said: "Even so says your Lord. Verily, He is the All-Wise, the All-Knower." 30 ۞ He said: what then is your errand! O ye sent ones! 31 They said: verily we are sent unto a people, guilty. 32 so that we may bring down upon them a shower of stones of clay, 33 marked out in thy Sustainer's sight for [the punishment of] such as have wasted their own selves." 34 Then We evacuated those of the Believers who were there, 35 but We found not therein except one house of those that have surrendered themselves. 36 and We left therein a sign for those who fear a painful punishment. 37 And in Moses [was a sign], when We sent him to Pharaoh with clear authority. 38 But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!" 39 Then We laid hold of him and his hosts and flung them into the sea, and he was reproachable. 40 And in 'Aad [was a sign], when We sent against them the barren wind. 41 It spared nothing that it reached, but blew it into broken spreads of rotten ruins. 42 And in Thamud, when We said to them: "Enjoy yourselves for a while;" 43 Then they turned in disdain from the commandment of their Lord, and the thunderbolt took them and they themselves beholding 44 And they were unable to rise up, nor could they help themselves. 45 And before them, We destroyed the people of Nooh; they were indeed a sinning nation. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.