۞
Juz 29 ▼

1/4 Hizb 57
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▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of Allah, the Beneficent, the Merciful
۞ Nun. By the Pen, and what they inscribe, 1 You (O Muhammad SAW) are not, by the Grace of your Lord, a madman. 2 Surely thou shalt have a wage unfailing; 3 You have attained a high moral standard. 4 Soon you will see, as will they, 5 which of you was bereft of reason. 6 Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance. 7 Wherefore obey not thou the beliers. 8 Fain would they that thou shouldst be pliant, so that they will be pliant. 9 Heed not the type of despicable men,- ready with oaths, 10 the backbiter who goes about slandering, 11 Hinderer of the good, transgressor, sinful, 12 moreover ignoble, 13 Simply because he possesses wealth and children. 14 When Our verses are recited to him, he says: 'They are but fairytales of the ancients' 15 [For this] We shall brand him with indelible disgrace! 16 We have tested them in the same way as we tested the dwellers of the garden (in Yemen) when they swore to pluck all the fruits of the garden in the morning, 17 Without making exception. 18 Then a visitation from thy Lord visited it, while they were sleeping, 19 So in the morning it became as if harvested. 20 And they called one another at morning, 21 That, “Go to your fields at early morn, if you want to harvest.” 22 And so they departed, whispering to one another: 23 'No needy person shall set foot in it today' 24 And they went early in determination, [assuming themselves] able. 25 But when they saw it, they said: Most surely we have gone astray 26 Nay! we are made to suffer privation. 27 The best among them said, “Did I not tell you, ‘Why do you not proclaim His purity?’” 28 They said, "All glory belongs to God. We have certainly been unjust". 29 Then they turned to each other reproaching. 30 Saying: "Alas the woe, we were iniquitous. 31 May be our Lord will give us a better orchard in its stead; we turn to Him." 32 Such is the chastisement, and certainly the chastisement of the hereafter is greater, did they but know! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.