۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the name of God, The Most Gracious, The Dispenser of Grace
۞ Nuun* – by oath of the pen and by oath of what is written by it. (Alphabet of the Arabic language; Allah and to whomever He reveals, know their precise meanings.) 1 Thou art not, for thy Lord's favour unto thee, a madman. 2 Most surely, you will have a never ending reward. 3 And verily thou art of a high and noble disposition. 4 So you shall see, and they (too) shall see, 5 Which of you is afflicted with madness. 6 Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright. 7 So do not yield to the rejecters. 8 Who would have had thee compromise, that they may compromise. 9 Do not heed a contemptible swearer, 10 the fault-finder who goes around slandering, 11 Hinderer of the good, transgressor, malefactor 12 the crude of low character 13 Because he is a possessor of wealth and children, 14 that, whenever Our messages are conveyed to him, such a one says, "Fables of ancient times"? 15 Soon shall We brand (the beast) on the snout! 16 Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning, 17 and made no allowance [for the will of God]: 18 So an envoy from your Lord completed his round upon the garden, whilst they were sleeping. 19 And it became as though reaped. 20 And they cried out one unto another in the morning, 21 Saying: "Go to your tilth in the morning, if you would pluck the fruits." 22 So they went off, saying one unto another in low tones: 23 "Indeed, no needy person shall enter it today [and come] upon you [unawares,]" 24 And they left at early morn, assuming they were in control of their purpose. 25 But when they saw the (garden), they said: "Verily, we have gone astray," 26 [and then,] "Nay, but we have been rendered destitute!" 27 The best among them said, “Did I not tell you, ‘Why do you not proclaim His purity?’” 28 They said, "Glory be to God, our Lord. We have surely done wrong." 29 Then some of them drew near unto others, self-reproaching. 30 They said, "Alas for us, our behaviour was beyond the pale. 31 We hope that our Lord will give us in exchange a better (garden) than this. Truly, we turn to our Lord (wishing for good that He may forgive our sins, and reward us in the Hereafter)." 32 SUCH is the suffering [with which We try some people in this world]; but greater by far will be the suffering [which sinners shall have to bear] in the life to come - if they but knew it! 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.