۞
3/4 Hizb 31
۩
Prostration
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And recite in the Book the account of Moses. He was a chosen one, a Messenger, a Prophet. 51 And [remember how] We called upon him from the right-hand slope of Mount Sinai and drew him near [unto Us] in mystic communion, 52 and [how,] out of Our grace, We granted unto him his brother Aaron, to be a prophet [by his side]. 53 And mention in the Book, Ishmael; he too was true to his promise, a Messenger and a Prophet. 54 who used to enjoin upon his people prayer and charity, and found favour in his Sustainer's sight. 55 AND CALL to mind, through this divine writ, Idris. Behold, he was a man of truth, a prophet, 56 And We lifted him to a high position. (Living with soul & body in heaven, after his death.) 57 These are the ones whom God has favoured: the prophets from among the descendants of Adam and of those whom We carried in the Ark with Noah; the descendants of Abraham, of Israel, and of those whom We have guided and chosen. For when the revelations of the Merciful were recited to them, they fell down, prostrating themselves and weeping. ۩ 58 ۞ But there came after them an evil generation, who neglected prayers and followed and sensual desires, so they win meet perdition, 59 Save him who shall repent and believe and do right. Such will enter the Garden, and they will not be wronged in aught - 60 In the gardens of Eden promised by Ar-Rahman to His creatures in the unknown (future). Verily His promise will come to pass. 61 There, they shall hear no idle talk, but only peace. And there they shall be given their provision at dawn and at the evening. 62 That is Paradise which We shall give as an inheritance to those of Our servants who are godfearing. 63 "We do not come down," (will the angels say) "but only by your Lord's command." To Him belongs whatever lies before us and behind us, and the space in between. Your Lord does not ever forget: 64 He is the Lord of the heavens and the earth and all that is between them. Worship Him and be steadfast in your worship of Him; none is equal to Him. 65
۞
3/4 Hizb 31
۩
Prostration
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.