۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ The Inevitable Reality - 1 What is the Inevitable Hour? 2 What do you comprehend by the concrete reality? 3 Thamud and 'Ad people denied the Qari'ah [the striking Hour (of Judgement)]! 4 So as for Thamud, they were destroyed by the overpowering [blast]. 5 And as for 'Aad, they were destroyed by a screaming, violent wind 6 which continued to strike them for seven nights and eight days so that eventually you could see the people lying dead like the hollow trunks of uprooted palm-trees. 7 Do you now see any trace of them? 8 And Firon and those before him and the overthrown cities continuously committed sins. 9 They disobeyed the Messenger of their Lord and He seized them with torment which increased with time. 10 Lo! when the waters rose, We carried you upon the ship 11 In order to make it a remembrance for you, and in order that the ears that store may remember. 12 Hence, [bethink yourselves of the Last Hour,] when the trumpet [of judgment] shall be sounded with a single blast, 13 And the earth is moved, and its mountains, and they are crushed to powder at one stroke,- 14 Then on that Day shall happen the Event. 15 when the sky will be rent asunder, the grip holding it together having loosened on that Day, 16 And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them]. 17 On that Day you shall be brought to judgment: not [even] the most hidden of your deeds will remain hidden. 18 Then as to him who will be vouchsafed his book in his right hand, he shall say: here! read my book! 19 "Surely, I did believe that I shall meet my Account!" 20 And so he will find himself in a happy state of life, 21 in an exalted garden 22 its clusters nigh to gather. 23 (It will be said): 'Eat and drink with a good appetite because of what you did in days long passed' 24 Then as to him who shall be vouchsafed his book in his left hand, he shall say: Oh! would that I had not been vouchsafed my book. 25 "And that I had never realised how my account (stood)! 26 How I wish my death had ended all. 27 My wealth has not availed me, 28 Gone from me is my authority." 29 Seize him and fetter him, 30 Then into Hellfire drive him. 31 And then insert him in a chain whereof the length is seventy cubits. 32 Behold, he never believed in God the All-mighty, 33 Nor he urged on others the feeding of the poor. 34 Therefore he has not here today a true friend, 35 “Nor any food except the pus discharged from the people of hell.” 36 None will eat it except the sinners. 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.