۞ Verily God has enjoined justice, the doing of good, and the giving of gifts to your relatives; and forbidden indecency, impropriety and oppression. He warns you so that you may remember. 90 Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do. 91 Hence, be not like her who breaks and completely untwists the yarn which she [herself] has spun and made strong - [be not like this by] using your oaths as a means of deceiving one another, simply because some of you may be more powerful than others." By all this, God but puts you to a test - and [He does it] so that on Resurrection Day He might make clear unto you all that on which you were wont to differ. 92 And had Allah willed, He would have made you all one community, but He sendeth astray whomsoever He willeth, and guideth whomsoever He willeth; and surely ye shall be questioned regarding that which ye have been working. 93 And make not your oaths, a means of deception among yourselves, lest a foot may slip after being firmly planted, and you may have to taste the evil (punishment in this world) of having hindered (men) from the Path of Allah (i.e. Belief in the Oneness of Allah and His Messenger, Muhammad SAW), and yours will be a great torment (i.e. the Fire of Hell in the Hereafter). 94 And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know. 95 Whatever you possess is transient and whatever is with God is everlasting. We will recompense those who exercise patience with their due reward and even more. 96 For whosoever does a righteous deed, be they believing men or women, We shall recompense them with their wage according to the best of their deeds. 97 When thou dost read the Qur'an, seek Allah's protection from Satan the rejected one. 98 he has no authority over those who believe and trust in their Lord; 99 he has power only over those who are willing to follow him, and who [thus] ascribe to him a share in God's divinity. 100