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And this (Qur'an) is a revelation from the Lord of all the worlds, 192 Which the True Spirit hath brought down 193 upon thy heart, [O Muhammad] so that thou mayest be among those who preach 194 (a revelation) in clear Arabic language, 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 Was it not a sign for them known to the learned of the Children of Israel? 197 Had We revealed it to a man of obscure tongue 198 And he had recited it to them [perfectly], they would [still] not have been believers in it. 199 Thus have We caused this (Admonition) to penetrate the hearts of the culprits (like a hot rod). 200 They will not believe therein until they behold the torment afflictive. 201 so that it will come upon them suddenly, while they are unaware, 202 Then they will say: are we to be respited? 203 Would they (now) hasten on Our doom? 204 Tell Me, if We do let them enjoy for years, 205 and then the promised punishment fell upon them, 206 They would not be availed by the enjoyment with which they were provided. 207 And withal, never have We destroyed any community unless it had been warned 208 To warn. For We are never unjust. 209 Not by the Satans has it been brought down; 210 And it behoves them not, and they have not the power to do (it). 211 Verily far from hearing are they removed. 212 So call not on any other god with Allah, or thou wilt be among those under the Penalty. 213 And O dear Prophet (Mohammed peace and blessings be upon him), warn your closest relatives. 214 And be kind to him who follows you of the believers. 215 But if they disobey you, then say: Surely I am clear of what you do. 216 Have trust in the Majestic and All-merciful God, 217 Who sees you when you arise 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 Surely He is the Hearing, the Knowing. 220 Should I tell you on whom the devils descend? 221 They descend upon all sinful self-deceivers 222 The satans try to listen to the heavens but many of them are liars. 223 As for poets, only the wayward follow them. 224 Art thou not aware that they roam confusedly through all the valleys [of words and thoughts,] 225 and they say what they do not do? 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
Allah the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.