۞
1/2 Hizb 35
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“O Noble Messengers, eat good clean things, and do good deeds; I know all that you do.” 51 And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me. 52 But they split in their affair between them into sects, each party rejoicing in what is with them. 53 But leave them alone, lost in their ignorance, until a [future] time. 54 What, do they think that We succour them with of wealth and children, 55 We are hastening to them of good things? Nay, they do not perceive. 56 Verily those who live in awe for fear of their Lord; 57 and those who believe in the signs of their Lord 58 who consider nothing equal to their Lord, 59 And those who give what they give (in alms) while their hearts are full of fear that to their Lord they must return, 60 Are the ones who hasten to goodness and outpace the others. 61 And We tax not any person except according to his capacity, and with Us is a Record which speaks the truth, and they will not be wronged. 62 NAY, [as for those who have torn asunder the unity of faith] - their hearts are lost in ignorance of all this! But apart from that [breach of unity] they have [on their conscience even worse] deeds; and they will [continue to] commit them 63 But then when We seize the affluent among them, they will cry out for help. 64 [But they will be told] "Cry not in supplication today; for, behold, you shall not be succoured by Us! 65 My verses had already been recited to you, but you were turning back on your heels 66 in arrogance, as if you were abandoning a story-teller. 67 Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old? 68 Or is it that they did not recognise their Noble Messenger, therefore they consider him alien? 69 Or do they say that there is madness in him? Nay, he has brought them the Truth and it is the Truth that most of them disdain. 70 But if the truth were in accord with their own likes and dislikes, the heavens and the earth would surely have fallen into ruin, and all that lives in them [would long ago have perished]! Nay, [in this divine writ] We have conveyed unto them all that they ought to bear in mind: and from this their reminder they [heedlessly] turn away! 71 (Do they disbelieve because) you asked them for payment? The reward that you will receive from your Lord is the best. He is the best Provider. 72 and, most surely, you are calling them to a straight path. 73 And most surely those who do not believe in the hereafter are deviating from the way. 74 ۞ If We took compassion on them and removed the affliction they are in, they would only wander lost in confusion. 75 We struck them with torment, but they did not submit themselves to their Lord, nor did they make themselves humble 76 until We open before them a gate of [truly] severe suffering [in the life to come]: and then, lo! they will be broken in spirit. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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