Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
Now, behold, this [divine writ] has indeed been bestowed from on high by the Sustainer of all the worlds: 192 The honest Spirit (Gabriel) brought it down 193 Upon your heart that you may be of the warners 194 In the perspicuous Arabic tongue. 195 Its news was also mentioned in the ancient Books. 196 Is it not a Sign to them - (to wit, the Makkans) - that the learned men of the Children of Israel know that? 197 But [even] had We bestowed it from on high upon any of the non-Arabs, 198 and he had recited it to them, they would not have believed in it. 199 This is how We have made (the habit of) denying embedded in the hearts of the guilty. 200 They will not believe in it until they suffer the painful torment. 201 It will come upon them unawares, and they will not comprehend it. 202 they say: "Can we be granted some respite?" 203 Would they then wish for Our Torment to be hastened on? 204 Have you then considered if We let them enjoy themselves for years, 205 And then what they were promised comes upon them, 206 So of what benefit will be the comforts that they were using? 207 Never have We destroyed a town without sending down messengers to warn it, 208 for a reminder; and never did We wrong. 209 The satans have not revealed the Quran; 210 for, neither does it suit their ends, nor is it in their power [to impart it to man]: 211 Verily far from hearing are they removed. 212 Therefor invoke not with Allah another god, lest thou be one of the doomed. 213 and warn your nearest kinsmen; 214 and extend kindness and affection to those of the believers who follow you. 215 If they disobey you, tell them, "I condemn your disobedient deeds". 216 Have trust in the Majestic and All-merciful God, 217 Who watches you when you stand up. 218 And your turning over and over among those who prostrate themselves before Allah. 219 Indeed only He is the All Hearing, the All Knowing. 220 Shall I inform you, (O people!), on whom it is that the evil ones descend? 221 They descend on every guilty impostor. 222 They pass on what is heard, and most of them are liars. 223 As for poets, only the wayward follow them. 224 hast thou not seen how they wander in every valley 225 and say things which they do not act upon, 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.