۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
۞ [And God will thus command:] "Assemble all those who were bent on evildoing, together with others of their ilk and [with] all that they were wont to worship 22 Other than Allah, and guide them to the path of Hellfire 23 "But stop them, for they must be asked: 24 What is the matter with you that you do not help each other? 25 Nay, but that Day they shall surrender, 26 And they will turn to one another and question one another. 27 They will say, "Indeed, you used to come at us from the right." 28 Those say, 'No; on the contrary, you were not believers; 29 “And we did not have any control over you; but in fact you yourselves were rebellious.” 30 "So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins). 31 We mislead you and we ourselves had also gone astray." 32 Then lo! this day they (both) are sharers in the doom. 33 Surely thus do We deal with the guilty. 34 Truly, when it was said to them: La ilaha ill-Allah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it). 35 And said: Shall we forsake our gods for a mad poet? 36 Nay! he (Muhammad SAW) has come with the truth (i.e. Allah's Religion - Islamic Monotheism and this Quran) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism). 37 Ye shall indeed taste of the Grievous Penalty;- 38 and not be recompensed, except according to what you were doing.' 39 But not the chosen servants of Allah. 40 For them is a Sustenance determined, 41 as the fruits [of their life on earth]; and honoured shall they be 42 In gardens of pleasure 43 On thrones, facing each other. 44 a goblet from a spring shall be passed round to them 45 White, delicious for the drinkers. 46 but not harmful or intoxicating. 47 And with them shall be those who restrain the eyes, having beautiful eyes; 48 As if they were [delicate] eggs, well-protected. 49 And some of them draw near unto others, mutually questioning. 50 The speaker among them said, “I had a companion.” – 51 "Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)? 52 What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment? 53 (The man) said: "Will you look down?" 54 He looked down and saw (his friend) in the midst of Hell. 55 And he will say: by Allah, thou hadst wellnigh causedest me to perish. 56 Had I not the guidance of my Lord, I would certainly have been brought into torment". 57 Is it then that we are not going to die, 58 Except our previous death? And we shall not be chastised? 59 Verily this is the supreme achievement! 60 For the like of this, then, let the workers work. 61 Is this not a better reward than the tree of Zaqqum 62 which We have made as a torment for the unjust? 63 It is a tree that comes forth in the root of Hell; 64 The fruit thereof is as though the hoods of the serpents. 65 Truly, they will eat thereof and fill their bellies therewith. 66 And behold, above all this they will be confounded with burning despair! 67 And once again: Verily, the blazing fire is their ultimate goal 68 They had indeed found their forefathers astray. 69 So they (too) made haste to follow in their footsteps! 70 And verily most of the men of old went astray before them, 71 And indeed We had sent Heralds of warnings among them. 72 So behold what wise hath been the end of those who were warned. 73 Only Our sincere servants were saved. 74
۞
Juz 23 ▼

1/2 Hizb 45
< 389 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 2 of 5
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.