Surely for the godfearing shall be Gardens of Bliss with their Lord. 34 Shall We then treat those who have surrendered as We treat the guilty? 35 What is the matter with you? How judge you? 36 Is there with you a Book wherein ye study: 37 That you can surely have whatever you choose? 38 Or have ye oaths from Us reaching to the Day of Resurrection, that you shall be that which ye judge? 39 Ask them, which of them will stand surety for that! 40 Or is it that they have partners in worship? So they should bring their appointed partners, if they are truthful. 41 On the day when there shall be a severe affliction, and they shall be called upon to make obeisance, but they shall not be able, 42 downcast will be their eyes, with ignominy overwhelming them - seeing that they had been called upon [in vain] to prostrate themselves [before Him] while they were yet sound [and alive]. 43 So leave Me with him who cries lies to this discourse! We will draw them on little by little whence they know not; 44 And I will grant them a respite. Verily, My Plan is strong. 45 Or do you ask of them a payment, so they are by debt burdened down? 46 Or that the Ghaib (unseen here in this Verse it means Al-Lauh Al-Mahfuz) is in their hands, so that they can write it down? 47 Be patient thou, then, with thy Lord's judgment, and be thou not like him of the fish, when he cried out while he was in anguish. 48 Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate. 49 But his Lord had chosen him, and He placed him among the righteous. 50 When the unbelievers hear this Exhortation, they look at you as though they would knock you off your feet with their (hostile) glances. They say: “Surely he is afflicted with madness”; 51 Whereas it is not but an advice to the entire creation! 52